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Mystery in the mist;

Glinting in a clint,

Offered to the mountain?

Well traveled whiteness.

Void between volcanic rock,

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Exploded out of the earth the dust settles

In water forming

Patterns of the past

Layered

In

Deep

Time

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A light released from the land

The hand moves to draw

With chalk of childhood

Sediment writes itself

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Alien fragment on lofty Pike

Released from bony white matrix

In Grimes, Wolds, Wessex or Antrim

Remote lands – with still echoes

Of times long gone

Hidden in hollow hills.

Mind wanders to downs and dales

Memories held guide the hand

Moved to make a mark,

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Diamond lozenges, tightening skins

Scraped by flakes,

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The beating bodhran calls

Rhythm of the wind – resonating rock

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Through heavy brow

Owl eyes bring a sharper focus –

Clouds clear

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Elemental tumbled sculptures emerge

Mountains making their own art

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Look close – layered,  lichen

Reflecting  clasts cast in stone

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No scribe engraved these forms.

Red rememberings of hard nicked hands that

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Split sharp hornstone,

Ancient prospector for mysterious XI,

Its unknown source – found?

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Cris-crossed with rhombic faultlines

Weathered scallops patinated to grey

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Crack,

Hiatus,

Time shifts

Settles again

Present

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Falling back into the earth

Joining the ancestors

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Scattered all around,

Crag-high memories now burnt bone offering

Crumbling to constituent carbonates

Merging with the future

Acknowledgements, notes, etc

This chance meeting with a flake of chalk took place on top of Scafell Pike, a place full of modern monuments and offerings, to the dead mainly, many of whose ashes lie around the summit cairn, and older structures that could be interpreted as monuments; the Neolithic Axe working sites. There is a continuity here in this wild place, others have discussed the offerings left by people in the Neolithic period at prehistoric stone working sites including Peter Topping, but here we have a modern offering – for reasons unknown. More recently I was reminded of this by a paper given at BRAG by Andy Merion Jones and Marta Diaz-Guardamino which directly inspired this blog following my serendipitous encounter with the white rock. The title of their presentation was Making the Mark: Imagery and Process in Neolithic Britain and Ireland and included a discussion on the Folkton Drums, below.

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The motifs of the owly heavy browed eyes and lozenge hatching are now being found more regularly as a symbol in the Neolithic period from the West Country to Orkney.  But I was particularly impressed by the detail revealed on the Folkton Drums,see here. Although probably not actually representing drums, these were found in a Neolithic round barrow by the good Canon Greenwell in the Yorkshire Wolds, which region demonstrably had a strong connection with the Cumbrian Mountains on account of the large numbers of Cumbrian Stone axes found there, and this got me thinking…

Pete

…in modern times walk unto the West Country’s fair city of Bristol, our footsteps echoing off the soft-light-brown-sugar sandstone buildings,  Georgian elegance,  reflecting its rich history and not so sweet past of wealth built on slavers. But times have changed in this vibrant cosmopolitan city, we were here for the annual British Rock Art Group (BRAG) Conference in the finely crafted University buildings – not as old as they look.

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Now exotic feet figured in stone found on Stellae in Sardinia which were spoken of here, but  these red fellows are homegrown from a cist slab in Somerset which now resides  in the kids play area in Bristol Museum… feet feature quite a lot in rock art too…from Scandinavia to Scotland where the early Kings of Alba were crowned at Dunadd; stood in stone carved footprints of their ancestors.

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But this being Bristol, there were connections drawn between rock art, superimposition and graffiti in Bedouin culture, so it was inevitable that local lad Banksy got a mention.

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Listening to sounds – lithophonics to be precise – the well known (at least on Tiree) Balaphetrish Gong Stone was rung, you can see this here, and since I am intrigued by this subject in relation to Cumbrian cup-marks and have banged-on about this before (see here) I listened intently to rocks being knocked – well it was a rock art conference after all.

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As you see the kist slab also had cups on – perhaps the prima-face marks – which would undoubtedly made a noise when made, but it was the shape of the cups on the ringing stone that struck me and sent my mind wandering back to the stone I had recently dug at the stone circle known as Long Meg and Her Daughters in Cumbria (although there is a fine circle at Stanton Drew also!).

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Now , although straying somewhat from the subject of upland  archaeology – it is in an elevated situation and commands a wide vista – this collapsed stone made up part of the the circle here, built on the earlier ditch of the ?Neolithic enclosure. The top end of this rock had a large smooth rounded hollow on its underside, a natural feature formed from a solution hollow?

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When its presumed base was uncovered there was a cup-mark, or two? Now there was inevitable debate as to whether this was also a cup mark -which came first – as they were on opposing sides and ends only one end could have been marked as it stood.

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Problems; so what if it was actually a reused cup marked stone or at least one end, it could even have been a “gong stone” perched on a block it would surely resonate – as demonstrated on those columnar dolerite blocks from the Precelis. Either way this particular rock was probably reused, it had a history of its own before being incorporated into the monument.

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So it goes on, cup-marks, found around the world yet their meaning poorly understood in prehistoric Europe. So I set about  pondering the intangible in relation to Lake District rock art and concluding the perhaps in-conclude-able; that these were memorable places well known to people partly through the creative process of cup-marking and partly through other stuff that happened there that is invisible archaeologically – to speculate is to accumulate, knowlwdge at least, appropriate perhaps in the light of recent events to paraphrase a Capitalist mantra…

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…oh no not again.

Pete

Acknowledgements

Thanks to the organisers of BRAG 2015, George Nash and Aron Mazel; a user friendly group of rock art individuals. The following papers are mentioned here: Paul Devereux – Winning the Cup: The problematic relationship between cup markings and lithophonic rocks; George Nash – Something Completely Different: the politics of Bedouin marks in the Negev, Southern Israel;  Cezary Mamirsky – Sardinian statue-menhirs revisited: a central Mediterranean perspective; Peter Style – Visceral places and Volcanic Voids: a consideration of Lake District rock art as ceremonial sites. The excavation at Long Meg was a community project run by Altogether Archaeology based in the North Pennine AONB and led by Paul Frodsham.

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